This article examines Edward Said's personal, intellectual, and political affinities with Eqbal Ahmad and Salman Rushdie. Furthermore, it contrasts their common perspective with views held by two other notable South Asian intellectuals, V. S. Naipaul and Homi Bhabha. The author proposes that the noteworthy arguments of anti-imperialist theory, which translates most often in the struggle of Palestinians for self-determination, connect Said, Ahmad, and Rushdie. Said's views on Naipaul and Bhabha, shared by both Rushdie and Ahmad, are critically elaborated and contextualized within the major debates on the politics of postcolonial theory. **********
